Many people — mostly women — assume porn to be a substitute for
the "real thing." Why
watch porn if you're having sex? they
wonder. And if you are indeed watching porn while dating them, it proves you're
not "satisfied" with them, that you're looking around, that you want
to screw the women in the movies.
But men don't watch porn as a substitute for sex. Watching porn is
an act unto itself, a performative if I wanted to sound all academic
and fancy. That is, the sex on the screen is not a representation of the
presumed real sex act. Watching porn is itself a sex act (like a speech
act).
The film, Don Jon, understands well one aspect of
what men want from porn — not sex but disappearance. Like everyone these days,
men want to blot out the day, duck the litany of duties and responsibilities,
shut out the noise of digital buzzes and dings. To disappear into the screen,
into this bubble of immediacy: there's just you and the images. No social
obligations, no politics, no other person to consider. No waiting for that
thing you like, no wondering if you're doing it right or if she's done yet.
Watching porn is exquisitely solitary and silent (sort of).
This is not to say that porn is necessarily good, that wanting to
disappear into its moans and thrusts is healthy. No doubt, peacefully and
wholly participating in the cosmic flow is a more rewarding existential route
than self-effacing in so much bukkake.
It's to say that porn is not solely mimetic but is itself an act that is not
reducible to the presumed "real" act of, uh, doing it.
There's a great moment in the midst of sex, a hilarious moment, in
which you're doing your thing and you utter in the heat of passion, Oh, baby, I'm gonna slide up your
arse! (Why is "arse" so funny to me?) Or: I wanna tie you up and jizz on your
face. Or: I wanna see you suck that other guy.
Often, she'll stop and retort, Uh,
hmmm, eeesh, uh, no?
But doing it was never the point (of course, sometimes it’s the
point). Saying you're gonna do it is the point. The saying is the act, erotic
in and of itself. The reality is that seeing her fellate another gentlemen
would probably be some combination of hurtful, gross, and boring. (Seeing
people have sex for you — as distinct from accidentally and unintentionally
seeing people screw — is surprisingly boring. Sex and death, those two great
certainties of life, share that banality.)
Now, there are cases of people being too afraid to fulfill a
fantasy. Just having the fantasy is great and all but they really do wanna do
it and are afraid they'll be embarrassed or that, come come time, they won't be
as into it or whatever. This is a different situation. You're itching like all
get out to be taken from behind by a six inch dildo but you're afraid. In that
case, well, your fear is silly. Who cares? Try it. There's nothing to lose and
a whole lot to gain.
The point, alas, is this: there is no hierarchy in sex. There is
no "real" sex. There are a lot of different things one can do, alone
or together, that can be called sex. It's all sex or it's all foreplay,
depending on how you look at it. There are different pleasures and different
experiences to be had doing everything and anything — watching, teasing,
cuddling, licking, rubbing, massaging, tying up, tying down, whispering,
giggling, fucking, sucking, biting, texting, Skyping.
Fantasy is a sex act, too. Which is to say, a sexual fantasy is
not necessarily something one wants to do. The fantasy (often) is the sex. I
can fantasize about a breadth and wealth of situations involving an equal
number of what-might-be-deemed horrific, inappropriate, or illegal activities
and have no desire whatsoever to do any of them in real life. Fantasy is not
wish; fantasy is fantasy. And none of these fantasies make us "sick."
They make us horny.
5 comments:
I thought that scene was hilarious where Johansson catches Levitt watching porn and she yells at him and he says backs to her something like, but you watch those stupid, romance movies too, what's the difference?! In a way, I can't help but to side with Levitt's argument in that if, like you say, the fantasy (often) is the sex, then what makes porn so bad compared to those chick flicks - both, after all, make us feel good (or bad, or horny).
This film also reminds me a little of Plato's Phaedrus (or at least an interpretation of it), or better still, Gorgias, in which Socrates creates this distinction between love and sex. But since Phaedrus is so complicated, especially in terms of the indirect moves that it makes, I'll have to do more thinking about how this film is similar to and/or different from either of the two Platonic dialogues.
I forgot about that! That's the best scene in it! He's right in that it's all about disappearance, self-effacement — whether it's porn or sports or tv or knitting.
I'm curious what you come up with on the Phaedrus connection. I thought that the film, like Plato's dialogue, has quite a complicated take on sex vs. love. Although, for the film, I think it's an argument about the social and the posture of the self towards the social.
I was actually re-listening to your lectures on Phaedrus and I noticed that you mentioned something about writing taking away our ability to remember things, which is why Socrates, you said, had bad memory. I 'm not sure how I feel about this. I have been wrestling with this idea lately. Does writing really weaken our ability to memorize? I actually have a different experience. I feel like when I write things, I am better able to remember them. I have, for instance, been reading Kierkegaard's works, and I write phrases on pieces of paper - phrases that I like the most from his books. And during the process I have realized that I tend to remember those sentences that I write.
I feel like writing is definitely an extension of yourself, but it is also a process of becoming, of not just the text, but also of the writer himself. Hmmm…now I don't know where I am going with this! I guess it's because I'm writing!!
I guess what I want to ask you is that is there a book/research/article that you know of, which talks about writing and memory? Or do you have any thoughts on it?
That's what Socrates says about writing — but I believe he says it ironically as a) he forgets constantly; and b) we're reading his words (Plato's?).
I don't believe writing inhibits memory; like you, writing is how I remember.
I want to say that memory is a writing on, and with, the body — this is how I read Bergson's notion of memory in Matter & Memory.
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