When I was, like, 9 I was reading some book that had some facts about the moon in it. I came upon one fact — or thought I did — and just couldn't believe it. I was so blown away by this fact that I ran to tell my big brother, then 13: "Can you believe," I panted excitedly, "that the moon is only a quarter of a mile long?"
Ok, so perhaps I should have known this was absurd. But, c'mon, I was 9. Distance at that point was literally meaningless. Well, my big brother — certainly a smart boy, to say the least — knew this was absurd and immediately began laughing. He took the book from me and read the entirety of the passage: "'There are craters on the moon a quarter of a mile long,' you dufus."
I was humiliated.
But not that humiliated. Because I just didn't care. I didn't read carefully because knowing this or that was never of great interest to me.
To this day — and, yes, I have a PhD from UC Berkeley where I taught for eons — I know shockingly few things. History, countries, presidents — I just don't know about these things. And, frankly, I don't care. It's not that these things are inherently uninteresting or not worth knowing. It's that I, me, Daniel Coffeen — I just don't care (A Man for All Seasons, anyone?).
It's metabolic. I've just never taken to facts and, when they do come my way, they find their way out, quickly. It's the same with tempura — comes in, goes out.
In our society, we take smart as knowing things. Jeopardy, we imagine, is a smart person's show. Me, I'll know some obscure answers because, well, I have a PhD in Rhetoric for fuck's sake and certain things did make their way into my memory. But I don't know the overwhelming percentage of answers.
My brother, on the other hand, soaks in data. He knows things. He reads about something and he remembers it. He is an ardent, and successful, pub trivia game player.
Whenever there's a question about knowing something or there's a game of Trivial Pursuit afoot, people think I'll know the answers. And I feel, for some insane reason, that I should. Ain't I the smart guy, after all? (Mind you, this all could be an internal dialogue. Still, it doesn't happen in a vacuum; it is a moment in a discourse which exceeds it and defines it.)
When I was teaching a large introductory lecture to rhetoric, I used to open the course with, among other things, the declaration that I'd be teaching them nothing. Rather, I'd be teaching — or trying to teach — a skill. This was not an introduction to human biology or Medieval history; it was an introduction to rhetorical theory. And I never saw it as my job to teach terms or facts; I saw it as my job to teach a certain way of thinking rhetorically — of thinking critically about anything and everything.
So what is smart? My brother knows a lot of things. But, I have to tell you, this is not what makes him smart — it's what makes him both pedantic and dangerous in an argument. But he's smart because he makes sense of things, because he makes connections between disparate realms, because he can make sense of anything.
I used to tell my students that the rhetorician — the sophist — can figure anything out because he (or she) is trained to figure out the terms of any discussion — whether it's heart surgery, the flute, theoretical physics, or macro economics. What I taught — at least, what I tried to teach — is how to see the lay of the land, how a discourse constructs itself, what its terms are, what the assumptions are, what the pivotal terms are.
This is to say, I tried to teach the skill of thinking. Douglas Rushkoff says that this is, in fact, the mandate of today's teacher. After all, with the interwebs, the kids can know more than you in a matter of seconds.
"What makes a good teacher today is remembering that teaching used to be
done from a book. You stood up there with a book, and told the kids what
they needed to know and remember from that whole book. Or you were the
provider of knowledge – the actual data. Now kids have the data at their
fingertips. Wikipedia knows more about the subject than most people
teaching it. So what’s your job then? To help with pattern recognition,
making connections, understanding context, story, and so on. Helping
students try on different strategies as if they were character sheets in
an FRP" (read the interview here).
This, alas, is always the way I've measured intelligence — by the speed and creativity with which one a) gets it, whatever "it" is; and b) makes surprising sense of things.
Smart is not knowing things. Smart is knowing how things go.
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4 comments:
I'm amused by this formula of smart, the one you're describing: that person knows things I don't + those things seem to be of some accepted importance = smart.
"Smart", of course, is about distancing oneself from the accepted importance, because those things aren't too lively, are they... so I'm with you.
I like to tell people that skitz-ohs are much smarter than can be imagined, and their intelligence doesn't fit our stupid world... this is rarely well-received, but I like saying it (not because I think it's true, how the fuck would I know?, but because it's an amusing flip on the idea of what is smart)
Thanks for commenting...I like your formula quite a bit: "smart = distancing oneself from the accepted importance." In a way, that's much more radical than what I said — and I like it for that. I wonder, as you suggest, if this is a necessary condition of being smart: it demands such distancing. Something very McLuhan in there... I need to think about that.
Thanks again.
Interesting, Daniel, your portrait of smart felt more like clever. I've always felt clever was the "novelest approach" to retort. If I had to choose a descriptive for what a Rhetor(ician) is being, she is being "clever". Your attribute for your brother, smart, fit's perfectly - to the point. "Smart", to me, feels..traditional. It's formula: absorption + connecting dots = consistent logical recall. Something like that. Whereas, clever, it decides if we're using dots or slashes, or the operator. Clever makes you believe the slash is a dot, then connects them. It's familiar enough to "get", and it's never boring. But it's not always more valid than boring old smart.
Hmn. I'm not sure. Say more about clever, if you would. My point, which I perhaps failed to convey as I write and publish quickly, is that smart is an ability to know things, not the actual knowing of things. Clever, to me, seems smaller — like a subset of smart. Like smart, clever need not know things — clever is all operational. But it seems slight, like the maneuvers within a greater operation. If that makes any sense at all....
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